Dissonance is like the Holy Grail of learning. It is the place where we hit a conceptual wall, where our core assumptions about people, life, knowledge, and ourselves are rocked to the very foundation, forcing us to do something drastic- to alter our ways of understanding and interacting with the world.
To say that dissonance is uncomfortable would be a gross understatement. As humans, we go to great intellectual and emotional lengths to remain “ok” with ourselves and our views of the world. We surround ourselves with people who confirm our viewpoints and spend endless hours explaining away any thing or person who might disagree. For these reasons, we avoid dissonance like the plague, continuing – whenever possible- to believe that everything makes sense and that we essentially have it right. It is only when we find ourselves in places and situations that are so unexpected and surprising that dissonance has a chance to take root. But even then, if given the option, we will find an escape hatch- retreating to a place of comfort, reframing what we have experienced, and preserving our core frameworks and beliefs.
Clearly, we are tenacious with our assumptions. That is why our study abroad trip to the Mara Region of Tanzania is so powerful and exciting. Not only do we take students into a sorely underestimated part of the world, but we expose them to countless examples of people and projects that challenge their core assumptions and beliefs. We visit schools and clinics, agricultural projects, and community development colleges, and see the amazing work being led by Tanzanians, within their own communities, regions, and neighborhoods.
And with these experiences, through the process of guided critical reflection, cracks in our core understandings begin to emerge. If Tanzania is so underdeveloped, then why are the people so happy and industrious? If they are so primitive with regard to infrastructure and innovation, why does everyone have cell phones and access to the internet? And if they are so vulnerable and in need of external support, why are they so committed to education and to strengthening their own workforce through training and professional development?
Eventually, when the differences between the realities of what we are experiencing and our initial understandings become too great to sustain themselves, something powerful and life-changing begins to happen. We admit that we were wrong. Not just a little wrong- but stupidly wrong. And if we were wrong about Tanzania, about Africa, about communities and people around the world and in our own backyards, then we are undoubtedly wrong about so many other important things.
And this, my friends, is when life finally gets interesting. Yes, dissonance is a powerful pedagogical tool. But it is not for the faint of heart. It is strictly reserved for those who are open to a life-changing adventure, to seeing the world and themselves in fundamentally different ways. And to coming back changed.
For me, this is the promise of experiential learning, and the new frontier that lies ahead.